Charles Spurgeon's Orphanage, Stockwell, London

Charles Spurgeon’s Orphanage, Stockwell, London

Charles Spurgeon is remembered primarily for his powerful, Spirit-anointed preaching ministry that pointed thousands of individuals to Jesus Christ as their Savior and built up tens of thousands of believers in their Christian faith. For three decades Spurgeon regularly preached to 5,000 or more people at his church, the Metropolitan Tabernacle in London.

But Spurgeon was well aware of other ministry needs in the metropolis as well, and he led his congregation to seek and follow God’s direction in identifying and responding to such needs. Spurgeon serves as a great reminder to us to remain sensitive to needs that go beyond our regular, primary ministries. He shows that as we do, God may lead us into some special new ministries that will prove to be of great benefit.

In the summer of 1866, five years after worship and preaching services commenced at the Metropolitan Tabernacle, Spurgeon challenged his congregation at its Monday evening prayer meeting: “Dear friends, we are a huge church, and should be doing more for the Lord in this great city. I want us tonight to ask Him to send us some new work. And if we need money to carry it on, let us pray that the means also be sent.”

A few days later Spurgeon received a letter from Mrs. Anne Hillyard, the widow of a Church of England clergyman.  She stated that she had 20,000 pounds (equaling 100,000 American dollars) which she desired to use in establishing an orphanage for the training and educating of orphan boys, and asked for Spurgeon’s assistance.

Earlier Mrs. Hillyard had asked a friend to recommend some totally reliable public figure to whom she could entrust her considerable fortune to be used for orphans.  The man, though not a particular admirer of the prominent Baptist preacher, nonetheless immediately replied, “Spurgeon.”

Charles Spurgeon and William Higgs meeting with Anne Hillyard

Charles Spurgeon and William Higgs meeting with Anne Hillyard

At her request, Spurgeon and one of his deacons, William Higgs, paid the would-be benefactress a visit at her home.  The modest home and neighborhood in which she lived hardly indicated an individual who possessed a large sum of money.  So Spurgeon opened the discussion by stating, “We have called, Madam, about the 200 pounds that you mentioned in your letter.”

“200?” she responded.  “I meant to write 20,000.”

“Oh yes, you did put 20,000,” replied the pastor, “but I was not sure whether a nought [zero] or two may have slipped in by mistake, and I thought I would be on the safe side.”

He then queried whether there was some relative to whom the money should be given, to which she responded there was not.  He next suggested the funds might be sent to George Muller to assist him in his orphan work in Bristol.  But she insisted she wanted Spurgeon to have it to use in assisting fatherless boys right there in London.  She also expressed the certainty that many other Christians would want to help in the establishment and ongoing support of such a ministry, which did indeed turn out to be the case.

Young orphans at Spurgeon's orphanage

Young orphans at Spurgeon’s orphanage

As Spurgeon and Higgs left her home they remarked to each other how God was evidently answering the specific requests that had been made at the congregational prayer meeting just days earlier.  He was sending them a new work and the means to carry it out.

Within a month arrangements were made to purchase two and a half acres of land situated not far from the Metropolitan Tabernacle.  Eventually a row of several individual homes, all connected as one continuous building, were erected.  Each two-story home housed fourteen orphans and was sponsored by various donors.  A dining hall, infirmary, large gymnasium and even a swimming pool were constructed as part of the expansive complex.  Eventually a corresponding row of homes were built for orphan girls.  The area between the two sets of orphan houses was a grass-covered playing field, edged with flowers and shrubs. 250 boys and 250 girls at a time were housed and received a well-rounded education at the orphan complex.

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You’ll find many other enjoyable and beneficial incidents from the life and ministry of Charles Spurgeon in my book Timeless Stories, God’s Incredible Work in the Lives of Inspiring Christians. Two quality readable Spurgeon biographies are: Arnold Dallimore’s Spurgeon, A New Biography (Banner of Truth, 1987); W. Y. Fullerton’s Charles H. Spurgeon, London’s Most Popular Preacher (Moody, 1980). The latter work is currently out of print but is well-worth purchasing through used book sources at a reasonable rate.


Charles Spurgeon preaching at the Metropolitan Tabernacle

Charles Spurgeon preaching at the Metropolitan Tabernacle

Sharing the Christian Gospel (Good News!) of salvation from sin and God’s gift of eternal life is both a tremendous privilege and a sobering responsibility.  Charles Spurgeon kept the faithful proclamation of the Gospel front and center throughout his fruitful ministry career. His outlook on sharing the Gospel is worthy of our consideration and emulation.

One evening in the late autumn Spurgeon was returning from a speaking engagement.  The hansom cab in which he was riding made its way along the level ground at the base of London’s steep Herne Hill ridge which he needed to ascend.

LamplighterPresently he saw a light before him, and as he came near the hill he watched that light gradually go up the ascent, leaving a train of stars behind it.  Eventually the line of newborn lights reached from the foot of the hill to its summit. Spurgeon was witnessing the work of a lamplighter whom he could not see in the darkness.  In those days London’s streetlights burned gas but still had to be lit individually.

Spurgeon afterward reflected on what he had seen: “I did not see the lamplighter.  I do not know his name, nor his age, nor his residence. But I saw the lights which he had kindled, and these remained when he himself had gone his way.

“As I rode along I thought to myself, ‘How earnestly do I wish that my life may be spent in lighting one soul after another with the sacred flame of eternal life! I would myself be as much as possible unseen while at my work, and would vanish into eternal brilliance above when my work is done.’ ”

Charles Spurgeon lived with a weighty sense of the eternal peril of the unconverted and of his responsibility to point them to Christ.  He was also deeply concerned for those who might wrongly suppose themselves to be Christians.

During a period of sore illness he traveled to Marseilles, France, to rest.  He was suffering from gout of which he once wrote: “Lucian says, ‘I thought a cobra had bitten me and filled my veins with poison. But it was worse, it was gout.’ That was written from experience, I know.”

Arriving at his hotel in Marseilles, Spurgeon asked for a fire to warm his room and help him bear his pain.  When the porter came, he brought vine branches with which to kindle the fire.  As the branches began to burn, Spurgeon cried out in agony.  His distress at that moment, however, was psychological and spiritual rather than physical.  He was thinking of Christ’s teaching in John 15:6 concerning the destiny of fruitless branches of the Vine, how they are cast out and burned.

Charles Spurgeon's Funeral Procession

Charles Spurgeon’s Funeral Procession

In a sermon preached several years before his death, Spurgeon attempted to picture the scene that he desired to exist at his own funeral.  He spoke of a concourse of people in the streets and of the discussion that would be taking place among them:

“What are all these people waiting for?”

“Do you not know?  He is to be buried today.”

“And who is that?”

“It is Spurgeon.”

“What! The man that preached at the Tabernacle?”

“Yes; he is to be buried today.”

Continued Spurgeon: “That will happen very soon.  And when you see my coffin carried to the silent grave, I should like every one of you, whether converted or not, to be constrained to say, ‘He did earnestly urge us, in plain and simple language, not to put off the consideration of eternal things. He did entreat us to look to Christ. Now he is gone, our blood is not at his door if we perish.’ ”


Charles Spurgeon quotation on Hell

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You’ll find many other enjoyable and beneficial incidents from the life and ministry of Charles Spurgeon in my book Timeless Stories, God’s Incredible Work in the Lives of Inspiring Christians. Two quality readable Spurgeon biographies are: Arnold Dallimore’s Spurgeon, A New Biography (Banner of Truth, 1987); W. Y. Fullerton’s Charles H. Spurgeon, London’s Most Popular Preacher (Moody, 1980). The latter work is currently out of print but is well-worth purchasing through used book sources at a reasonable rate.

Susannah Spurgeon as a young woman

Susannah Spurgeon as a young woman

Some might think the courtship stories of yesteryear Christians quaint. But many of them have a lot to teach about courting in a way that is spiritually-focused and God-honoring. Charles Spurgeon’s courting of Susannah Thompson is one such beneficial example.

When Spurgeon preached his first Sunday evening service at London’s New Park Street Church on December 18, 1853, a young lady, Susannah Thompson, was in the audience.  Spurgeon was nineteen and Susannah was twenty-one years old at the time. Despite the young preacher’s eloquence and fervent Gospel appeal, she was more amused than impressed by him because of his rather countrified appearance and manner.

Charles Spurgeon preaching at New Park Street Church

Charles Spurgeon preaching at New Park Street Church

But when Spurgeon became the church’s pastor early the next year Susannah quickly came to appreciate and profit spiritually from his earnest, capable ministry.  He began to be attracted to her and, two and a half months after settling in London, sent her a copy of Pilgrim’s Progress as a gift.  In it he wrote:  “Miss Thompson, with desires for her progress in the blessed pilgrimage, from C. H. Spurgeon – April 20, 1854.”

On June 10 they attended, with a group of friends, the opening of London’s Crystal Palace.  This was a massive exhibition hall that also featured elaborate walkways and an extensive garden.  While they waited for the dedication ceremony to begin, Spurgeon handed Susannah a copy of Martin Tupper’s Proverbial Philosophy, pointed out a passage, and queried, “What do you think of the poet’s suggestion in those verses?”  She read:

Seek a good wife from thy God, for she is the best gift of His providence;

Yet ask not in bold confidence that which He hath not promised;

Thou knowest not His good will: be thy prayer then submissive thereunto,

And leave thy petition to His mercy, assured that He will deal well with thee.

If thou art to have a wife of thy youth, she is now living on the Earth;

Therefore think of her, and pray for her weal.

“Do you pray for him who is to be your husband?” Spurgeon asked in a whisper.  Susannah blushed and said nothing but felt in her heart “that heaven was coming near.”

Charles and Susannah Spurgeon in younger years

Charles and Susannah Spurgeon in younger years 1

“Will you come and walk around the palace with me?” he asked as the dedication ceremony drew to a close.  Leaving their companions, the couple enjoyed each other’s company while wandering for a long time through the building, its garden and down to a nearby lake.

On August 2 he proposed to her as they walked together in the garden at her grandfather’s home.  Years later she testified: “I think of that old garden as a sacred place, a paradise of happiness, since there my beloved sought me for his very own, and told me how much he loved me.  Though I thought I knew this already, it was a very different matter to hear him say it, and I trembled and was silent for very joy and gladness. To me, it was a time as solemn as it was sweet. With a great awe in my heart, I left my beloved and, hastening to the house and to an upper room, I knelt before God, and praised Him with happy tears, for His great mercy in giving me the love of so good a man.”

Charles and Susannah Spurgeon in younger years 2

Early the next year, 1855, Susannah applied to be baptized.  Though the couple had felt it best to keep their relationship a private matter, they were not entirely successful.  When it came time for the list of baptismal candidates to be read to the church, the name immediately before hers was that of an elderly man, Johnny Dear.  Two old maids at the back of the room were overheard conversing, as the first asked, “What was that man’s name?”

“Johnny Dear.”

“Oh, I suppose the next will be ‘Susie dear,’ then!”

Charles and Susannah were not married for another year, until January 8, 1856.  The ceremony was held at the New Park Street Church, with more than 2,000 people filling the recently-enlarged facility to overflowing.


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Timeless Stories by Vance Christie

You’ll find many other enjoyable and beneficial incidents from the life and ministry of Charles Spurgeon in my book Timeless Stories, God’s Incredible Work in the Lives of Inspiring Christians. Two quality readable Spurgeon biographies are: Arnold Dallimore’s Spurgeon, A New Biography (Banner of Truth, 1987); W. Y. Fullerton’s Charles H. Spurgeon, London’s Most Popular Preacher (Moody, 1980). The latter work is currently out of print but is well-worth purchasing through used book sources at a reasonable rate.

Charles Spurgeon preaching as a young man

Charles Spurgeon preaching as a young man

Shortly after Charles Spurgeon became a Christian as a teen, it started becoming apparent that God had specially gifted him as a preacher and called him to be a minister of the Gospel. It is easy to be impressed with the young man who had such extraordinary abilities. But we do well to remember (as young Spurgeon did) that those abilities were given by the Spirit of Christ to effectively point people to Jesus, not to draw attention to the messenger. We’re also reminded that the Lord sometimes uses wholly-consecrated servants of His to carry out remarkable ministry, even from quite an early age.

Several months after Charles Spurgeon’s Christian conversion (see my July 18, 2018, Perspective for that fascinating account) he moved to Cambridge, England. There, at age sixteen, he was again both a student and a part-time teacher at a school. He also joined the membership of St. Andrew’s Street Baptist Church. Shortly after doing so, he was asked to address the church’s Sunday School, which he did on more than one occasion.

Another of the ministries of the St. Andrew’s Church was sending out lay preachers to speak in villages in the area. James Vinter was the man who superintended that lay preaching ministry. When Vinter heard Spurgeon address the Sunday School, he was highly impressed with the teen’s exceptional speaking ability and earnest Christian spirit. Vinter sought to enlist Spurgeon as a lay preacher but did so in a rather sneaky fashion. He invited Spurgeon to go to Teversham the following Sunday evening, stating that, “A young man is to preach there who is not much used to leading services and very likely would be glad of the company.”

St. Andrews's Street Baptist Church, Cambridge, England

St. Andrews’s Street Baptist Church, Cambridge, England

Spurgeon agreed to do so and, with the young man whom he assumed was to do the preaching, set out for Teversham late on the appointed Sunday afternoon. When he remarked to his companion that he hoped his preaching would be blessed by God that evening, the startled man exclaimed, ‘I have never done such a thing in my life! You’re the one who is to preach! I’m here to keep you company.” Spurgeon stated that he was equally surprised, inexperienced and unprepared for such a task. But the other responded that Spurgeon was accustomed to addressing the Sunday School and could simply reuse one of the talks he had given there.

So that evening Spurgeon spoke in a thatched-roof cottage to several simple farm laborers and their wives. He preached on the preciousness of Christ Jesus from 1 Peter 2:7, “Unto you therefore who believe He is precious.” At the close of the service an elderly woman called out, “Bless your heart, how old are you?”  “I am under sixty,” Spurgeon responded good-naturedly. “Yes, and under sixteen!” she replied. “Never mind my age,” rejoined Spurgeon, “think of the Lord Jesus Christ and His preciousness.”

The lay preachers’ association regularly ministered at thirteen villages. Following Spurgeon’s first visit to any of those places he was invariably urged to return as often as he could. With the encouragement of Vinter and the other men in the association, Spurgeon accepted those repeat invitations and was out evening after evening preaching God’s Word.

Waterbeach Baptist Church building today

Waterbeach Baptist Church building today

In October, 1851, Spurgeon was invited to preach at the Baptist church in the village of Waterbeach, six miles from Cambridge. After preaching there only twice and though he was but seventeen years of age at the time, he was asked to become the church’s regular pastor. Waterbeach was notorious for its drunkenness and related forms of degradation. But believing that God was calling him into the ministry, and knowing the village had a great need of a strong Gospel witness, Spurgeon accepted the pastoral call.

The church at Waterbeach was a small thatch-roofed chapel. When Spurgeon first went there the church numbered about forty. But as word of the capable, fervent young preacher spread, people were soon flocking to church from the village and surrounding countryside. In a relatively short time attendance at the church was regularly 400 and more. Doors and windows of the little building were left open so that those who could not get in could stand outside and listen to the zealous young minister. In addition to his public preaching ministry, Spurgeon also ministered to people in their homes.

In what can only be described as a Holy Spirit-wrought revival, Waterbeach was dramatically transformed. Spurgeon later wrote of that:

Did you ever walk through a village notorious for its drunkenness and profanity? Did you ever see poor wretched beings … leaning against the posts of the ale-house or staggering along the street? Have you ever looked into the houses of the people and beheld them as dens of iniquity, at which your soul stood aghast? Have you ever seen the poverty and degradation and misery of the inhabitants and sighed over it?

Charles Spurgeon as a young man

Charles Spurgeon as a young man

But was it ever your privilege to walk through that village again, in after years, when the Gospel had been preached there? It has been mine. I once knew just such a village as I have pictured … There went into that village a lad who had no great scholarship but was earnest in seeking the souls of men. He began to preach there, and it pleased God to turn the whole place upside down. In a short time the little thatched chapel was crammed, the biggest vagabonds in the village were weeping floods of tears, and those who had been the curse of the parish became its blessing. Where there had been robberies and villainies of every kind, all round the neighborhood, there were none, because the men who used to do the mischief were themselves in the house of God, rejoicing to hear of Jesus crucified.

I am not telling an exaggerated story, nor a thing I do not know, for it was my delight to labor for the Lord in that village. It was a pleasant thing to walk through that place, when drunkenness had almost ceased, when debauchery in the case of many was dead, when men and women went forth to labor with joyful hearts, singing the praises of the ever-living God, and when, at sunset, the humble cottager called his children together, read them some portion of the Book of Truth, and then together they bent their knees in prayer to God. I can say with joy and happiness that almost from one end of the village to the other, at the hour of eventide, one might have heard the voice of song coming from nearly every rooftree

I do testify, to the praise of God’s grace, that it pleased the Lord to work wonders in our midst. He showed the power of Jesu’s name, and made a witness of that Gospel which can win souls, draw reluctant hearts and mold afresh the life and conduct of sinful men and women.

Timeless Stories by Vance Christie#          #          #

You’ll find many other enjoyable and beneficial incidents from the life and ministry of Charles Spurgeon in my book Timeless Stories, God’s Incredible Work in the Lives of Inspiring Christians. Two quality readable Spurgeon biographies are: Arnold Dallimore’s Spurgeon, A New Biography (Banner of Truth, 1987); W. Y. Fullerton’s Charles H. Spurgeon, London’s Most Popular Preacher (Moody, 1980). The latter work is currently out of print but is well-worth purchasing through used book sources at a reasonable rate.

Charles Spurgeon as a young man

Charles Spurgeon as a young man

Charles Spurgeon was one of the most prominent preachers and powerful heralds of the Christian Gospel in the history of the Church. The account of Spurgeon’s own conversion is both fascinating and instructive.

From the time he was just a child Charles Spurgeon was heavily burdened by an awareness of his own sinfulness.  Throughout several boyhood years he was constantly conscious that in both thoughts and actions he was unable to fulfill the requirements of God’s holy laws.  Though he knew Christ had died for the sins of human beings, he saw no application of that truth to himself.  He tried to pray, but the only complete request he could utter was, “God be merciful to me, a sinner!”

Though he had never uttered a blasphemy, all manner of cursing God and man began to fill his mind.  Then followed severe temptations to deny the very existence of God as well as efforts to convince himself he was an atheist.  When all such futile thinking failed, he told himself that he must feel or do something to merit salvation.  He wished he might have his back scourged or that he could undergo some difficult pilgrimage to that end.

In 1849, at age fifteen, he entered a school in the town of Newmarket in Essex County, England, as both a student and a part-time teacher.  In Newmarket he attended services at one church after another, hoping he might hear something that would help remove his spiritual burden.  He later related that, while he heard pastors preach on a variety of themes, they did not address his basic spiritual question and need. “What I wanted to know was, ‘How can I get my sins forgiven?’, and they never told me that.”

That December an outbreak of fever temporarily closed the Newmarket school, and Spurgeon returned home to Colchester for the Christmas season.  One Sunday morning early in January he was making his way to one church when a fierce snow storm led him, instead, to enter the Primitive Methodist Chapel located closer to his home.  Only about a dozen people were there that morning, and he took a seat near the back, under the gallery.

The regular minister had not been able to make it due to the storm.  So when it was time for the sermon a thin man whom Spurgeon supposed to be a shoemaker or a tailor went up to the pulpit.  He announced and read the Scripture text for his impromptu sermon, Isaiah 45:22: “Look unto me, and be ye saved, all the ends of the earth.”   The man obviously had little formal education, and he mispronounced some of his words.  But that did not matter to Spurgeon, for upon hearing the Bible verse he thought it contained a glimmer of hope for him.

The lay preacher began to deliver a homespun discourse in his broad Essex dialect: “This is a very simple text indeed.  It says, ‘Look.’  Now lookin’ don’t take a deal of pain.  It ain’t liftin’ your foot or your finger; it is just ‘Look.’  Well, a man needn’t go to college to learn to look.  You may be the biggest fool, and yet you can look.  A man needn’t be worth a thousand pounds a year to look.  Anyone can look; even a child can look.

“But then the text says, ‘Look unto Me.’ Ay! many on ye are lookin’ to yourselves, but it’s no use lookin’ there.  You’ll never find any comfort in yourselves.  Some say look to God the Father. No, look to Him by-and-by.  Jesus Christ says, “Look unto Me.”  Some on ye say, “We must wait for the Spirit’s workin.” You have no business with that just now.  Look to Christ.  The text says, ‘Look unto Me.’ ”

Charles Spurgeon preaching as a young man

Charles Spurgeon preaching as a young man

Assuming the perspective of Jesus, the preacher continued: “Look unto Me; I am sweatin’ great drops of blood. Look unto Me; I am hangin’ on the cross.  Look unto Me, I am dead and buried.  Look unto Me; I rise again. Look unto Me; I ascend to Heaven. Look unto Me; I am sitting at the Father’s right hand. O poor sinner, look unto Me! Look unto Me!”

After he had spoken for about ten minutes, the layman apparently reached the end of his tether.  Then, fixing his eyes on Spurgeon, he startled him by saying, “Young man, you look very miserable.  And you will always be miserable—miserable in life and miserable in death—if you don’t obey my text.  But if you obey now, this moment, you will be saved.”  Then raising his hands, he literally shouted: “Young man, look to Jesus Christ.  Look!  Look!  Look!  You have nothing to do but look and live!”

Far from taking offense at being singled out, Spurgeon at once saw the way of salvation.  He hardly noticed anything the lay exhorter said after that, so taken was he with that one thought: “I had been waiting to do fifty things, but when I heard that word—‘Look!’—what a charming word it seemed to me. … There and then the cloud was gone, the darkness had rolled away, and that moment I saw the sun.  And I could have risen that instant, and sung with the most enthusiastic of them, of the precious blood of Christ, and the simple faith which looks alone to Him.  Oh, that somebody had told me this before, ‘Trust Christ, and you shall be saved.’ ”

When Spurgeon arrived back home early that afternoon, his family immediately noticed the dramatic change that had come over him.  His despair was gone, and he was overflowing with joy.  “Something wonderful has happened to you!” they exclaimed.  And he was only too eager to tell them all about it.  “Oh! there was joy in the household that day,” he afterward reported, “when all heard that the eldest son had found the Savior and knew himself to be forgiven.”

If any readers of this simple blog post have not yet looked to Jesus for salvation from sin and God’s gift of spiritual and eternal life, my sincere hope is that they soon will. If I may be of further assistance to anyone in this vital matter, please do not hesitate to contact me.

For those of us who have already looked to Jesus for salvation, may the example of the humble lay preacher remind us that we do not need to be highly educated or skilled in order to point people to Christ. We only need to clearly share what we already know about salvation through faith in Jesus. God can use our sincere (though perhaps imperfect) witness to play a part in drawing

Timeless Stories by Vance Christie

people to the Savior.

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You’ll find many other enjoyable and beneficial incidents from the life and ministry of Charles Spurgeon in my book Timeless Stories, God’s Incredible Work in the Lives of Inspiring Christians. Two quality readable Spurgeon biographies are: Arnold Dallimore’s Spurgeon, A New Biography (Banner of Truth, 1987); W. Y. Fullerton’s Charles H. Spurgeon, London’s Most Popular Preacher (Moody, 1980). The latter work is currently out of print but is well-worth purchasing through used book sources at a reasonable rate.

The China Inland Mission's first group of missionaries

The China Inland Mission’s first group of missionaries

When God calls us to carry out some faith-stretching ministry for Him, He supplies us with the faith to do so. And when we follow His lead with marked faith, He blesses in significant or even incredible ways. Hudson Taylor serves as a tremendous example of these principles.

When Hudson surrendered to God’s definite direction by establishing the China Inland Mission in faith (see my May 9, 2018, Perspective) there was immediate and immense interest in the new mission and its objectives. Speaking invitations from churches of several different denominations and requests for promotional literature flooded in. Within six months nearly thirty adults had applied to go as missionaries to the previously unreached inland provinces of China, and sixteen of those applicants were approved.

The cost of transporting and outfitting such a sizeable missionary party was enormous, more than 2,000 pounds (equaling 10,000 American dollars). But each day, over the noon hour, a prayer meeting was held at the Taylors’ home, and in answer to those earnest petitions the funds were fully supplied in timely fashion. When the CIM party sailed from England in May, 1866, just eleven months after the mission was founded, it was the largest delegation of missionaries sent out to China by any mission society to date.

China Inland Mission map, 1948

China Inland Mission map, 1948

Over the next seven and a half years the CIM established a number of mission stations in two of the eleven inland provinces of China. The number of CIM missionaries more than doubled. Those gains were made despite not a few marked personal trials and sometimes fierce opposition faced by missionaries and Chinese Christians alike. Hudson’s wife Maria and his eight-year-old daughter Grace both died of illness during those years.

Hudson’s heart remained burdened for the multiple millions of people in the nine inland provinces that did not yet have a single missionary or Chinese evangelist to share the Good News of salvation with them. On January 27, 1874, while ministering in Chekiang Province, he wrote in the back of his Bible: “Asked God for fifty or a hundred additional native evangelists and as many foreign superintendents [missionaries] as may be needed to open up the forty-eight counties still unoccupied in Chekiang, also for men to break into the nine unoccupied provinces. Asked in the name of Jesus. Give me all needed strength of body, wisdom of mind, grace of soul to do this Your great work.”

Instead of receiving additional strength, however, shortly thereafter Hudson fell seriously ill.  For weeks he was bedridden.  In addition, for several months funds had been so low and needs so great that he hardly knew how to distribute the little that came in.  There simply were no available funds for extending the mission work to new locations.  Still he wrote to CIM officials in London: “I do so hope to see some of the destitute provinces evangelized before long.  I long for it by day and pray for it by night. Can He care less?”

China Inland Mission prayer appeal for the Hundred Workers

China Inland Mission prayer appeal for the Hundred Workers

One day as he slowly recovered he received a letter that had been two months in arriving from England.  In it an unknown correspondent had written:  “My dear Sir, I bless God—in two months I hope to place at the disposal of your council, for further extension of the China Inland Mission work, 800 pounds [equaling 4,000 American dollars].  Please remember, for fresh provinces.” Hudson could hardly believe what he was reading.  The letter had actually been mailed before he had recorded his prayer in his Bible.  Now the correspondence had come as a wonderful confirmation of the faith-filled request God had placed in his heart.

The CIM missionary force continued to grow to just over 100 by its sixteenth anniversary in 1881. Then, in a huge step of faith, Hudson and his fellow missionaries sensed God leading them to pray for seventy new missionaries in the next three years (1882-1884). Within that period of time the additional missionaries were supplied.

Late in 1886 Hudson and other missionaries started praying, rather audaciously, that God would send 100 new missionaries to the field in just one year’s time, by the end of 1887! Everyone affiliated with the CIM was invited to pray for “the Hundred.”          Hudson and his friends began to sing this prayer at every meal:

Oh send the Hundred workers, Lord,

Those of Thy heart and mind and choice,

To tell Thy love both far and wide—

So we shall praise Thee and rejoice:

And above the rest this note shall swell,

My Jesus hath done all things well.


A veteran missionary in Shanghai told Hudson, “I am delighted to hear that you are praying for large reinforcements. You will not get a hundred, of course, within the year; but you will get many more than if you did not ask for them.”

Hudson Taylor quote 2Hudson replied, “Thank you for your interest. We have the joy of knowing our prayers are answered now.  And I feel sure that, if spared, you shall share that joy by welcoming the last of the hundred to China!”

Hudson put legs to his prayers by returning to Britain, where he carried out an exhausting schedule of speaking engagements to promote interest and enlist potential recruits.  The response was overwhelming.  In all, 600 men and women offered themselves for service in China.  The London Council of the CIM refused to lower its standards, so five out of every six candidates were declined.  By the end of 1887, however, 102 new missionaries had been accepted and sailed for China.

Hudson Taylor by Vance ChristieAt the time of Hudson Taylor’s death in 1905, 800 missionaries and more than 2,000 Chinese pastors and evangelists were serving at 1,000 CIM stations and outstations. In Taylor’s lifetime the equivalent of 7.5 million dollars had been given to support the CIM, and 30,000 Chinese had become Christians.

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You can learn much more about Hudson’s life of exceptional Christian faith and service in my book Hudson Taylor, Gospel Pioneer to China. I think you’ll find (as I certainly have) his outstanding example both instructive and encouraging in your own relationship with and service for Christ.

Copyright 2018 by Vance E. Christie





When our three daughters were in elementary school they always participated in the summer reading program that our local public library sponsored. They had a bit more free time available, and they loved to fill some of it by reading a variety of good, entertaining books.

Not only young children, but also many teens and adults enjoy the opportunity to do some recreational reading in the summer. The schedule demands are not quite as relentless as they are during the schoolyear. The days seem longer with it staying light well into the evening. Leisurely visits to a park or the lake, restful Sunday afternoons, vacation time in the car or at a cabin, and other such summertime opportunities all seem like inviting occasions to enjoy a good book.

As part of your summertime reading this year I’d encourage you to read at least one quality Christian biography. And I hope you’ll encourage your kids at home or church to do the same. Perhaps you’ll want to read one such book with them. For a list of the benefits of this particular type of book, check out the very first Perspective I wrote for this website when I launched it five years ago – “Why Read Historic Christian Biography?”

Perhaps one of the biographies I’ve had the privilege of writing will be of interest to you:

There are lots of good historic Christian biographies that have been published for younger children and older youth. See Christian Focus Publication’s Trailblazer series (under its CF4Kids imprint), YWAM’s Christian Heroes Then & Now series, as well as similar series by other publishers.

Plenty of other great Christian biographies have been published for adults also. You may be interested in Tim Challies’ recently-published book, Devoted: Great Men and Their Godly Moms (a collection of biographical vignettes on that theme, published by Cruciform Press). You may also want to peruse the outstanding biography offerings of Christian Focus Publications (including its History Makers series), EP Books (including its Bitesize Biographies), and Banner of Truth Trust. A number of other evangelical Christian publishers offer additional quality biographies.

So quick! – before any more relaxing reading time slips away this summer – order online, pick up at a local Christian bookstore or borrow from your church library a Christian biography that catches your interest and dive into it. You just may find it to be some of the most enjoyable and beneficial reading you’ll do all summer.

Copyright 2018 by Vance E. Christie

Hudson Taylor as a younger manDo you ever feel overwhelmed by a faith-stretching undertaking to which you sense God is calling you? Here’s how Hudson Taylor worked through such a situation.

In the summer of 1860 Hudson and Maria Taylor returned from China to England so Hudson could recuperate his failing strength and health. In London Hudson was bluntly told by the physician who gave him a thorough medical examination, “You must never think of returning to China unless you wish to throw your life away.”

The young missionary couple, however, had no intention of giving up on their God-given call of service to China. They promptly set to work on producing a pair of much-needed works in the Ningpo dialect, a more accurate translation of the New Testament and a hymnbook. Hudson was also led of the Lord to renew and complete his course of medical studies at the London Hospital. In 1862 he became a member of England’s distinguished Royal College of Surgeons and completed another degree, the Royal College of Surgeons’ Licentiate in Midwifery.

Hudson & Maria TaylorAfter his medical studies were completed, Hudson commonly devoted ten or twelve hours per day, Sundays excepted, to revising the Ningpo New Testament. As he continued to work on that project, God laid an expanded vision on his heart. On the wall of the study where Hudson did his translation work hung a large map of the vast Chinese empire. As he contemplated the map, he came to be increasingly burdened for the whole of China.

Hudson later explained: “While on the field, the pressure of claims immediately around me was so great that I could not think much of the still greater need farther inland, and could do nothing to meet it. But detained for some years in England, daily viewing the whole country on the large map in my study, I was as near the vast regions of the interior as the smaller districts in which I had personally labored.”

Although mission work had made good progress in the seven coastal provinces of China during recent decades, eleven inland provinces (comprised of 200 million individuals) were without a single Christian witness. Hudson interviewed or corresponded with all of the main English missionary societies about the need to send workers to the unevangelized provinces of inland China. Repeatedly he was told that available funds were not equal to current demands, much less taking on new commitments.

Through the early months of 1865 Hudson sensed the Lord prompting him to establish a mission that would have as its objective the evangelization of the inland regions of China. Knowing the marked challenges, trials and responsibilities such an undertaking would entail, he hesitated. For weeks he wrestled with God about the decision.

“Suppose the workers are given and go to China,” he reasoned with himself. “Trials will come. Their faith may fail. Would they not reproach me for bringing them into such a plight? Have I the ability to cope with so painful a situation?”

China Inland Mission map, 1948

China Inland Mission map, 1948

At the same time he could not escape the persistent thought, which seemed burned into his very soul, that one million people each month were dying in China without God. For two or three months he hardly slept more than an hour at a time night or day and feared he might begin to lose his reason. Still he would not give in to the Lord’s leading.

Late in June he was invited to spend the weekend at the seaside home of a friend, George Pearse, in Brighton. On Sunday Hudson attended a large Presbyterian church where he heard a stirring message. But he could not bear the sight of a congregation of 1,000 Christian people rejoicing in their own security while millions were perishing in China for lack of knowledge. After the church service he wandered along the seashore in great spiritual agony.

Finally he prayed: “Divine Master, I surrender myself to You for this service. All the responsibility as to outcomes and consequences must rest with You. As Your servant it is mine to obey and to follow You. It is Yours to direct, to care for and to guide me and those who will labor with me.

“God, I ask You for twenty-four fellow workers, two for each of the eleven inland provinces which are without a missionary and two for Mongolia.” Opening his Bible, Hudson wrote in the margin above Job 18: “Prayed for 24 willing, skillful laborers, Brighton, June 25/65.”

The China Inland Mission's first group of missionaries

The China Inland Mission’s first group of missionaries

He afterward related: “The conflict ended, all was joy and peace. I felt as if I could fly up the hill to Mr. Pearse’s house. And how I did sleep that night! My dear wife thought Brighton had done wonders for me, and so it had.”

Two days later, accompanied by Pearse, Hudson went to the London and County Bank. There he opened an account under the name of The China Inland Mission with an initial deposit of ten pounds, the American equivalent of fifty dollars.

From that humble beginning, The China Inland Mission would grow into the largest, most fruitful missionary agency in China. In one of my future Perspectives, Lord willing, I’ll share a bit about the CIM’s remarkable growth and fruitfulness under Hudson Taylor by Vance ChristieHudson Taylor’s faith-filled leadership.

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You can learn much more about Hudson’s life of exceptional Christian faith and service in my book Hudson Taylor, Gospel Pioneer to China. I think you’ll find (as I certainly have) his outstanding example both instructive and encouraging in your own relationship with and service for Christ.

Copyright 2018 by Vance E. Christie

Maria Dyer

Maria Dyer

Here is the rest of the beautiful true story of Hudson Taylor and Maria Dyer’s God-honoring courtship. (You can read part 1 of their courtship story in my April 4, 2018, blog.) Hudson and Maria’s example of trustingly seeking God’s guidance and blessing in their relationship is worthy of consideration.

In June, 1857, Hudson Taylor returned to Ningpo, China, having fulfilled six months of ministry responsibility in Shanghai. He returned with his missionary colleagues, John and Mary Jones, who had encouraged Hudson to let Maria Dyer know of his romantic interest in her and to entrust the outcome to God. Hudson and the Joneses leased a property on Bridge Street, where they could actively carry out evangelistic ministry in a busy part of Ningpo.

Their ministry center was located about a mile from where Maria taught at a Protestant girls’ school under the supervision of the school’s founding director, Mary Ann Aldersey. The overbearing Miss Aldersey had not only discouraged but also forbidden the further cultivation of Hudson and Maria’s mutual interest in each other.

Bridge Street Chapel, Ningpo, China

Bridge Street Chapel, Ningpo, China

Not long after their return to Ningpo, Mary Jones invited Maria to join her in doing evangelistic work among the Chinese women and to visit with her in her own home. Miss Aldersey, not at all pleased that Maria might encounter Hudson at the Joneses’ house, angrily confronted Mary at a ladies’ prayer meeting.

“I feel I have good reason to be indignant,” Miss Aldersey exclaimed. “Miss Dyer belongs to a different social circle from that of Mr. Taylor. She has a small but reliable income of her own, unlike Mr. Taylor, who so far as I can see has no regular source of income with which to propose supporting a wife. Maria is educated, gifted, attractive, and has no lack of suitors who are far more eligible in my eyes. Now you must promise me that you will do nothing more to forward Mr. Taylor’s suit and that hereafter he will never be allowed to see or speak to Miss Dyer in your house.”

Mary, being careful to keep her own provoked temper in check, responded: “While I cannot commit myself as far as that, Miss Aldersey, I will refrain from throwing the couple together. And I’m completely confident that Mr. Taylor would not seek to take advantage of Miss Dyer’s visits by attempting to see her alone. At the same time, I feel compelled to say, Miss Aldersey, that it is a very serious matter for you to tamper with the affections of two young people.”

Young Hudson Taylor

Young Hudson Taylor

One afternoon in the middle of July, that same ladies’ prayer group met at Mary’s home. As the meeting drew to a close, a torrential downpour commenced. Most of the women were able to leave. But two of the missionaries, Maria Dyer and a Mrs. Bausum, were detained as they waited for coolies to come and carry them in sedans through the flooded streets.

As supper time neared, Hudson and John Jones arrived home from the Bridge Street chapel where they had been ministering. When they were told by a servant that Maria and Mrs. Bausum were still there, Hudson immediately wondered whether God had providentially arranged an opportunity for them to meet. “Go into my study,” John recommended, “and I will see if an interview can be arranged.”

When John suggested the meeting to Maria, she responded, “It is what I of all things wish.” In keeping with the conservative conventions of the day, she added, “I should like Mrs. Bausum to be present.”

Despite the fact that a third party heard everything that was said, Hudson could not help but fully and freely express his deep affection to Maria. Then he asked, “Might I write to your guardian, Mr. Tarn, seeking his permission to cultivate a permanent relationship with you?”

Maria readily gave her consent. She then further revealed: “Mr. Taylor, please know that you are just as dear to me as I apparently have become to you. I was compelled by another to reject your earlier proposals, but I have suffered great personal distress as a result.”

Hudson & Maria Taylor, several years after their marriage

Hudson & Maria Taylor, several years after their marriage

Hudson lost no time in writing to her uncle, Mr. Tarn, in Lincoln. Then there was nothing to do but patiently, prayerfully await the response by return mail in about four months. So as not to antagonize Miss Aldersey, the couple agreed not to visit or even write each other until a response was received from Maria’s guardian.

Maria felt obliged to inform Miss Aldersey of Hudson’s correspondence with her uncle. Thoroughly incensed, the matriarch fired off a letter of her own to Mr. Tarn in which she aired all her criticisms of Hudson. She represented him as being “recognized by no one as a minister of the Gospel, fanatical, undependable, diseased in body and mind, and totally worthless”!

At last, near the end of November, Hudson and Maria received the anxiously-awaited letters from Mr. Tarn. The guardian had made careful inquiry of the Chinese Evangelization Society as well as others in London who were acquainted with Hudson, and discovered that all had nothing but the highest commendation for the young missionary. “I cordially consent to my niece’s engagement,” Tarn wrote to Taylor. “My only request is that the marriage should be delayed until Maria comes of age in the New Year.”

So Hudson was able to formally propose to Maria, and she joyfully accepted. They were married on January 20, 1858, four days Hudson Taylor by Vance Christieafter Maria’s twenty-first birthday.

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You can learn much more about Hudson’s life of exceptional Christian faith and service in my book Hudson Taylor, Gospel Pioneer to China. I think you’ll find (as I certainly have) his outstanding example both instructive and encouraging in your own relationship with and service for the Lord.

Copyright 2018 by Vance E. Christie